Maria (the future Abbess Makrina) was born in 1921 and grew up in Volos. When she was only ten, both of her parents died, and she began working to support herself and her younger brother. These two orphans managed to survive like this until she was twenty. But when the German Occupation began and famine struck Greece in 1941, they nearly died of starvation, and her brother left Volos. She continued working in Volos wherever she could for her daily bread. Despite her own poverty, she shared whatever food she had with others. Not only was she a hard worker and generous, but she was especially a person of prayer and frequently perceived God’s help tangibly.
In those days, she became acquainted with the mother of Geronda Ephraim, Victoria Moraitis. Those two holy women would pray together all night long on their knees with many tears and prostrations. Because of Maria’s virtues, other pious young women gathered around her during the years of the German Occupation.
They lived like an informal sisterhood and yearned to become nuns. They were under the guidance of Father Ephraim of Volos, who had previously been part of Saint Joseph the Hesychast’s brotherhood. Even though he was doing great work with his large flock, he was slandered in 1952 and was forced to leave Volos. Thus, his spiritual children there became “orphans.”
Several spiritual fathers offered to assume the spiritual responsibility for this virtuous sisterhood, but those women, having already acquired the spiritual mind-set of Saint Joseph, could not be satisfied spiritually with any of them. They considered asking him to become their spiritual father, but they hesitated because they had heard how strict he was.
Finally, they did write to him, since they refused to settle for less. The Saint prayed about their request and then wrote back to them: “If you are obedient to me, I will assume responsibility for you. If you aren’t, I will leave you.” They replied: “Geronda, we will be obedient to whatever you tell us to do.” When he received their reply, he prayed again about them. After this, he wrote back and told them that they should treat Maria as their abbess, even though he had never seen her.
He explained to them: “While I was praying, I saw Maria in a vision. She was in the middle, and around her were many little sheep. I realized that this was God’s way of informing me that she should be your abbess. So be obedient to her, and none of you should object to what she says.” Those women said, “May it be blessed,” and the Saint was very happy with their obedience.
He loved them very much because with the eyes of his soul he could see the love they had for Christ, their Bridegroom. This is why he wrote many letters to them. He strengthened them with advice that was simple yet powerful. For example, in one letter to them, he wrote: “Seek nothing but unity and love. Be obedient in order to acquire humility, for our Lord Jesus Christ became an example for all of us and taught humility by being obedient till death. So submit yourselves to Maria, who is trying to benefit you, and all of us here are praying that the Lord will help you and make you worthy of eternal life. I am praying for you with all my soul, humble little Geronda Joseph.”
These women would send their confessions to the Saint, and they saved his many replies as a priceless treasure. He had written to them about theoria and about many spiritual states of his.
Thus, all were destroyed except for eight letters that one of the sisters had kept hidden separately. That is how all those priceless letters of Saint Joseph were lost. What a shame! They would have benefited so many people if they had been preserved and published along with his other letters.
These women eventually became nuns and established a monastery in Portaria, just outside Volos.
One of those nuns told the following story about their life under Saint Joseph:
He foretold everything to us. He wrote about everything happening in our monastery without having been told. Once when I was a novice, my sister (who was also a novice) got very sick. I was very upset and said in my prayers: “Panagia, why? We came here to serve you. Why should she get sick and not be able to offer her help to the monastery?” Then I went down to the courtyard and wept beneath an olive tree all night. A few days later, a letter came for me from Geronda Joseph. He wrote: “My little child, I hear your voice and I can’t bear it. The pain breaks my heart and interrupts my prayer. Don’t weep. Your sister will get well.”
He wrote this without anyone telling him!
Something similar happened when Gerontissa Makrina became gravely ill and was coughing up blood. We didn’t have a telephone to inform him about it. But in our next letter to him, we concealed her illness from him because we didn’t want to upset him and interrupt his prayer. But then he sent us a letter and said: “My little children, why didn’t you write to me that Gerontissa is ill and is suffering, so that we could pray for her? You made a big mistake thinking that this would interrupt my prayer. When Father Arsenios and I were praying last night, we noetically saw that she was seriously ill, and we prayed hard for her. My children, I want you to inform me about whatever is happening with the monastery and especially with Gerontissa. Write me about it.”
Abbess Makrina likewise saw Saint Joseph and Father Arsenios beside her pillow at night making the sign of the Cross and praying with their prayer-ropes, “Lord, heal Your servant.”
Abbess Makrina later said: “Many times when Geronda was praying, he would see what we were doing and where we were. We wondered how he could write to us on his own and tell us about what we were thinking. After this, our souls were filled with awe and fear!”
After the repose of Saint Joseph, Saint Ephraim of Katounakia in his vigil frequently saw with the eyes of his soul two pillars of fire in Volos ascending from earth to heaven. It was the prayers of Abbess Makrina and one of her nuns full of grace.
Saint Ephraim said full of delight: “Lord, have mercy! My, my! Just take a look at them! We’re out here on the cliffs working so hard just to find a few crumbs of grace, while they are in the world with so much grace! What are they doing over there?”
Her face radiated kindness, love, sincerity, and faith. Her tranquility and her sweet words were a support and a fountain of strength for all who had the blessing of knowing her before her holy repose in 1995.
From her blessed sisterhood, nuns were sent to populate the monasteries of the Holy Forerunner in Serres and of the Archangel Michael in Thasos. In turn, these monasteries sent nuns to North America who established new monasteries with the ideals of traditional Orthodox monasticism.
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